religion Archivi | Page 7 of 8

religion

Political Theory
Tunisia’s elections and Ennahda’s moderate vote
it
A. V. 10 October 2011
Ennahda. It translates as the reawakening or the rebirth in English. And it is the word upon which the future of the new Tunisia could rest, as it searches for its way after January’s revolution. Ennahda is also the name of the party most likely to have success in the October 23rd elections for the Constituent Assembly. Outlawed until last March, the Mouvement de la tendance islamique, as it was called until 1989, has returned to the political stage in grand style and is based in the financial district of Montplaisir in Tunis.
Political Theory
Tunisia Votes. And the number of parties keeps growing
it
Antonella Vicini 30 September 2011
There are over a hundred political parties in Tunisia, a clear contrast to Ben Ali’s single-party rule. There will be 105 political parties in Tunisia’s general election on October 23rd and 1,742 electoral lists of which there are about 1,600 in Tunisia and slightly over a hundred for Tunisians overseas. Slightly more than half, 845, were deposited by real parties and 678 by independent groups or minor and less well-organized formations. All this for 3.8 million potential voters, those who regularly register at the polling stations and who will vote in the 27 voting precincts, added to this are six overseas constituencies.
Sociology
Norway Incident: Theoretical and Cultural Backgrounds
it
Interview with Dr. Gholamali Khoshroo, Senior Editor of the Encyclopedia of Contemporary Islam 1 September 2011
Following the terrorist incident in Norway, its political and human aspects were more in focus while a correct analysis would be impossible without due attention to its cultural and theoretical root causes. The main factor which claimed the lives of about 100 human beings in a few hours was product of a long process which has been going on for years in Europe. In the following interview with Iranian Diplomacy, Gholamali Khoshroo, Senior Editor of the Encyclopedia of Contemporary Islam, has talked about theoretical and cultural backgrounds of the incident.
Religion
Navid Kermani, Muslim democracy spoiled by the West
it
29 June 2011
By Nicola Missaglia Navid Kermani, an Iranian and German citizen, was born in 1967 in Germany to a family of Iranian origin. He is one of the most interesting personalities among the young Muslim intellectuals who were born and grew up in the West
Political Theory
A New Muslim Religious Establishment for a New Arab World
Brahim El Guabli 27 June 2011

“It was not Islam that bore the responsibility for the political and intellectual weaknesses afflicting Muslim societies—as many a European observer of Islam suggested— but the failure of Muslims to properly interpret their foundational texts in accordance with changing needs” (Mohammad Zaman, p.7)
Religion
Opening the Doors of Ijtihad
it
Fred Dallmayr, University of Notre Dame 13 June 2011
From Reset-DoC’s Archive – «Is it possible to grasp the ‘objective’ historical meaning of a text? Or is the process of textual understanding intrinsically connected with the role of the interpreter? This is the core question of hermeneutics. And it is precisely this question which – in different formulations – permeates the Arabic-Islamic tradition, ever since the beginning of Qur’anic interpretation and of ta’wil. Thus, the guiding question of the Mu’tazilites was: Is it possible to understand the divine meaning of the Qur’an without having a pre-understanding of justice or the unity of God? If we approach the Qur’anic text starting from the presumption of its divine nature but without having an intelligible pre-understanding of divine truth, how can we know that this text is not a lie or falsehood??» Nasr Hamid Abu Zayd
Media and Communication
The lies of power no longer work
it
Steven Livingston talks to Mauro Buonocore 5 April 2011
“We are all Khaled Said”. There was a young 28-year-old man who kept united the protesters filling the Egyptian squares to oppose Mubarak. Tortured and killed by policemen who wanted to search him at an internet café in the suburbs of Alexandria last June, Khaled was at the heart of mobilization. His name united an entire people, who allowed him to speak out with one single voice to say “enough” to the regime’s abuse of power. The images of his tortured body circulated the country and were shared online by millions of Egyptians. Beaten up and killed, probably because he wanted to post online a video showing two policemen involved in drug trafficking, Khaled’s name has been used for the Facebook page around which protesters gathered to then physically take to the streets to oppose Mubarak and his system. Would all this have taken place even without Facebook, Twitter and other social networks? According to Steven Livingston, professor at George Washington University and an expert on the way in which the media influences mechanisms in democracies, the answer is linked to technology, more specifically to multiple technologies, such as mobile phones, computers, satellites and cables for the high-speed transmission of data. All this creates a new environment for news that allows citizens to be more aware of what is happening around them and demand power to be more transparent, open and efficient. This provides an immense opportunity for democracies in emerging countries, as the American professor stated in a recent study entitled Africa’s Evolving Infosystems: A Pathway to Stability and Development. He emphasizes the manner in which digital media increase the possibility of creating health systems, helping the agricultural produce market, setting up banking services as well as improving public security and the very quality of democracy itself.
Political Theory
The Outset of Post-Islamist Age
Harith Al-Qarawee 31 March 2011

Arab dictatorships have guaranteed their external legitimacy by exploiting the threat of Islamism, securing the backing of Western governments by proclaiming that Islamic fundamentalism would consolidate itself in the event of a free and transparent election. Therefore, the ‘Islamic exceptionality’ has been widely accepted and taken for granted by the Western governments, and gradually, this argument became so entrenched even in research centres. ‘Stability’, rather than democracy, became the main objective when the Middle East is concerned and it was interpreted as the necessity of maintaining the status quo, no matter how harmful and unfair it has been for the majority of population.
The new markets of religion
it
Olivier Roy 8 March 2011
«We have now a global religious market. People convert to any kind of religion, whatever their own cultural background – says Olivier Roy, French scholar of Islam, in this Resetdoc interview – It works, because these religions are now deculturalized religions, they have explicitily have cut the links with specific cultures. We can speak of McDonald’s religions: they sell the same product anywhere in the world, they don’t care to adapt to local cultures.»
Migrations
Open society and Islam: a debate held in Zurich
it
Nicola Missaglia 1 December 2010
On November 17th 2010, ResetDoc and the Swiss University organisation UFSP Asia and Europe organised a conference on this subject in Zurich, on the theme “Islam in Europe”. Widely reported by the Swiss press, the event was held in the assembly hall at Zurich University, filled with students, professors and ordinary citizens, bearing witness to the fact that the need to address subjects such as pluralism, relations with Islam and European democracies, democratic dialectics between the majority and the minorities, tension between liberal principles and the traditional instruments of democratic deliberation, is a need that a rising number of people consider pressing.