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Political Theory
One, Two or Three States: What Future For the Israeli-Palestinian Conflict?
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Andrea Dessì* 16 November 2012
A growing chorus of Israeli, Palestinian and international voices are questioning whether a two-state framework for the Israeli-Palestinian conflict is still applicable given the current realities on the ground in the Occupied Palestinian Territories (OPT). Nineteen years since the signing of the Oslo Accords in September 1993 and notwithstanding a massive international effort towards the creation of an independent Palestinian state, a lasting solution to the Israeli-Palestinian conflict is still a distant and by no means guaranteed outcome. The two-state framework, based on a partition of the land and the creation of a yet-to-be defined Palestinian state living side by side with Israel is by far the most accepted outcome for the conflict. It is endorsed by the great majority of domestic and international players and according to opinion polls still enjoys a sizable majority among the respective Israeli and Palestinian communities.
Political Theory
A New Dawn for Political Islam?
Andrea Dessì 10 February 2012

The political landscape of the Arab world has been dramatically transformed by the events of 2011. After decades of sterile politics and engrained authoritarianism Tunisia, Egypt, Libya, Yemen and Syria have embarked on a courageous journey aimed at fostering inclusive societies based on the rule of law and accountable governance. While we are only at the beginnings of what will be a long and arduous process, it is hard to believe that things will ever go back to the way they were. From Morocco to Bahrain the Arab public is on the march, and representation through elections is what they demand.
Political Theory
Erdoğan and Secularism
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Nicola Mirenzi 27 September 2011
During his visit to Cairo, Erdoğan calmly repeated what he thought about democracy, pluralism of faiths and Islam. “I am a non-secular Muslim,” he said, “but I am the prime minister of a secular state and I say, ‘I hope there will be a secular state in Egypt.’ One must not be afraid of secularism. Egypt will grow in democracy and those called upon to draw up the constitution must understand it must respect all religions, while also keep themselves equidistant from the followers of all religions so that people can live in security.”
Political Theory
Egypt: the post-Mubarak period is a work in progress
Francesco Aloisi de Larderel, former Italian ambassador to Egypt 14 September 2011

Almost nine months after the fall of Mohamed Hosni Mubarak’s regime, the Egyptian political situation is still hostage to the Supreme Council of the Armed Forces (SCAF), and therefore to the military leaders who have been the real holders and guarantors of political power in Egypt since the 1952 coup d’état by the Free Officers Movement. Under pressure from protesters, the SCAF decided to depose President Mubarak, appoint a new government, and is preparing to call parliamentary and presidential elections on the basis of rules it is drafting, announcing that it will soon promulgate the criteria for drafting a new constitution.
Political Theory
The ‘anti-Mubarak’s’ friends and enemies
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Federica Zoja 16 June 2010
In a decisive year for the Egyptian political system, seriously tested by a tight electoral calendar and by the uncertainty of presidential succession, there has been a rise in the popularity of a new man, Mohammed El Baradei, now retired from his international appointments (the most prestigious, from 1997 to 2009 as the Director of the United Nations’ International Atomic Energy Agency in Vienna) and now in the front line for reforming his country. He appears, however, to worry the opposition more than the majority.
Gender
The “right” to domestic violence
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Dina Mansour 3 May 2010
Inequality is a deplorable reality in the lives of many women in Egypt regardless of their socio-economic status, however it is most visible in poor communities throughout the country. In such communities, domestic violence is considered a right and not a violation.